Comment: On Lord not to have shame for the this new orphans otherwise widows for some reason speaks to your deepness of depravity that the brand new North Kingdom got originated (“everyone try godless and you may an enthusiastic evildoer”!) This is certainly a terrifying verse for the child, lady, country or those who create assume abreast of (take for granted) the good compassion away from Jehovah! That it reminds me personally of the dumb assumption of the skeptic infidel and you may Jesus hater Voltaire exactly who foolishly quipped “God usually forgive; that’s His providers”. Yes, that is correct however, Jesus try very well righteous and just and you can therefore He must punish sins which are not protected by the fresh blood out-of His Boy!
Isaiah And their bows (get a hold of Try = Medes led from the Cyrus the great, defeated Babylon in the 539BC, cp Daniel’s checklist = Da 5:28, 30, 31- notice ) tend to cut down the teenagers, They won’t even have compassion into the good fresh fruit of uterus, nor commonly the eyes pity people.
Isaiah fourteen:step 1 In the event the LORD will have mercy for the Jacob and you may once more favor Israel, and you may accept him or her in their own personal belongings, upcoming strangers tend to join him or her and you may install themselves on home regarding Jacob
Motyer statements: New verb have no mercy provides the term to have ‘womb’ and is used from mercy and therefore stirs the latest thinking.
Comment: I trust John MacArthur’s interpretation https://datingranking.net/pl/shaadi-recenzja/ (especially in light out of Is 14:3 – “rest” can be hardly explain the situation immediately following get back regarding Babylonian exile). MacArthur produces: And possess some mention of the launch away from Babylonian captivity, the primary check in this chapter try understood within these starting verses (Try fourteen:step 1,2,3). The words is the fact hence characterizes requirements during the millennial empire (look for 100 years) pursuing the wisdom of your finally Babylon. The damage of future Babylon try integrally about the deliverance of Israel out-of bondage. Babylon need to perish so the Lord could possibly get exalt Their people (comprehend the Destruction from Babylon). God’s compassion (racham) to have bodily Israel gets fuller development in Isaiah forty–46. (MacArthur, J.: The new MacArthur Study Bible Nashville: Word)
Isaiah Whenever its branches are dry, they are broken away from; Ladies been and then make a flame with these people, To have they aren’t a folks of discernment, Therefore the Inventor won’t have mercy on it. And their Creator are not gracious (chanan) to them.
Moody Editors)
Comment: Grace/grateful (chanan 02603 = possess compassion, end up being grateful, need pity, become form, i.elizabeth., tell you an act. out-of generosity, compassion, or benefice to another) and racham are coupled in several OT passages – Ex boyfriend , 2 Ki , Ps , Isa , Isa .
Isaiah Plus the LORD longs getting gracious to you, And therefore The guy delays towards large for compassion you. On the LORD is a goodness out-of justice; How blessed are people that long for Your.
Opinion by Ryrie: Isa , 19, 20, 21, twenty two, 23, twenty-four, 25, twenty six A conclusion of the glories of your own 100 years, even though the day’s the great slaughter (Is actually ) identifies Armageddon. (The brand new Ryrie Studies Bible: This new Western Important Interpretation: 1995.
Comment: And therefore inside perspective Jehovah’s racham or compassion could well be knew on the repairs off Israel on the guaranteed land through the the fresh new 100 years.
Isaiah “They won’t desire for food otherwise hunger, Nor commonly the fresh scorching temperature otherwise sunrays struck them down; For The guy that has compassion in it usually lead him or her and you will will publication these to springs out-of water.
Ryrie Statements (John MacArthur’s review fundamentally believes just like the does John Martin on Bible Education Commentary) that Isa 44:8-twelve talk about: Israel’s maintenance on the millennial kingdom and functions of times.